Cocktail: The Spanish Ginquisition

With apologies to certain detractors, who (probably rightly) insist that spicy drinks are best made from a base of vodka or tequila, I offer you a new cocktail, the Spanish Ginquisition.

I faced the strong temptation to be standoffish and include a garnish of Serrano ham or a healthy dollop of paella, but this drink was too crisp, spicy, and clean for me to ruin.

UPDATE: For balance, add a teaspoon or so of simple syrup between steps six and seven below.

Ingredients

  • Three ounces of gin (I used Indigo, a Spanish gin, to be cheeky, but an even less obtrusive gin like Plymouth might taste better)
  • A small serrano chile
  • One half of a lemon
  • A pinch of saffron
  • A pair of toothpicks

Preparation

  1. Over the flame of your gas stove or plumber’s torch, burn the serrano chile thoroughly, as if it were a non-believer several decades into his eternal damnation. You want the outside black and the inside steamed. Use a thin skewer or metal tongs to keep your hands heavenly.
  2. Let the chile cool, then cut it in half lengthwise. Scrape out the seeds and pale rib-flesh, imagining the scourging for inspiration. Take care not to let too much of the blackened skin flake off of one half, but scrape it off the other half completely.
  3. (Note: The picture at bottom shows the final result of steps three through five.) Cut or peel a long twist of lemon, fold one end over the other like a ribbon, and poke one toothpick through the point where the ends of the twist meet.
  4. Gently curl the half of the chile that still has its skin, widthwise and skin-side out, and poke one toothpick through the curl about a third of the way down the length. Leave as much room between the toothpick and the top of the arc formed by the curl.
  5. Thread the other toothpick through the semicircle formed by the first toothpick and the chile, and, finally, through the chile from inside to outside, near the bottom. Meditate briefly on this transsubstantiated chile, who died for your gin, then place Him in a chilled cocktail glass.
  6. Place the skinless half of the chile—or some portion of it, depending on how sinful you feel—into a tall glass, and squeeze the lemon over it. If you’re feeling very indulgent, add a some saffron for color. Muddle well.
  7. Shake the gin and chile-lemon mixture with ice, vigorously enough to cloud the drink, but remembering Aquinas, not so vigorously that your passion leads you into sin.
  8. Strain the gin over the chile, and float the saffron on top of the drink like so many tongues of fire.
  9. Serve immediately, whispering a benediction on behalf of your guest.

Nobody expects the Spanish Ginquisition.
Nobody expects the Spanish Ginquisition.

Problems & Process: An Open Letter to Facebook

Dear Facebook user experience team*,

Just in case you’re listening, here’s what I hope will be a specific, constructive critique of your recent changes—instead of so much more of the caps-lock venting that seems such a common response to your work. I’ll start small and work my way to the bigger issues; if you want to skip to those, look for the longer paragraphs.

Unless I’m on the home page, it’s now two clicks to get to my bookmarked applications, instead of one. An annoyance, and unnecessary: Why undo your previous round of changes, which made what is now the left-hand navigation a usefully global element?

In fact, it can sometimes be a third click to get to a certain bookmarked app, since you now only show three such apps instead of six. Remembering the state of the “more”/”less” toggle across sessions would take away this extra step.

I’m not sure what prompted you to bury the Help Center in the Account menu; that seems like one of the most important links to have readily available and locatable for users of such a complex system—and one with such a varied user group in terms of skills and experience with the Web.

It’s nice that you clarified the difference between the Top and Most Recent Stories with the new names. But that’s another place where user preferences ought to be configurable (or, better, just remembered from session to session).

Further, I think many of us were a little surprised you put something out there with the original terminology (News Feed/Live Feed) to begin with; this change feels like a long overdue make-up call. In other words, your strange process has obscured the real innovation that you’ve got in place here. I’m sure there’s some complex algorithm running the Top Stories section, but your users can’t appreciate it because of all the drama (for lack of a more precise term).

Speaking of process, I think the bigger point, which no doubt you’ve heard, is that you need to just cool it for a while. Iterative design shouldn’t happen at the expense of your gazillion users; do your experimenting behind closed doors and then release major updates only when you’re confident that (a) you won’t have to change them for a while and (b) you have enough useful feedback from well-habituated users to be able to make the right changes to the old system. From the outside, it’s impossible to think that’s what’s going on now. Fix whatever corporate problem you have, an then put a new process in place.

In the meantime, as they say, leave Facebook alone.

Best,
Devan

P.S.: As for the stranded chat box at bottom-right… well… I’m sure you can’t be happy about that.


* Though I address this to the UX team, it wouldn’t surprise me at all to learn that some bureaucratic pressure has left key decision-making power about the interface in the hands of a non-professional. [back to top]

The Truth as Stronger than Fiction

In this week’s New Yorker, Daniel Mendelsohn has a fascinating look at the ancient and recent histories of the memoir genre. Naturally, he can’t help but address what might now be termed a subgenre, the “fraudulent memoir.” Wrapping up the section, he notes:

When readers defended Frey on the ground that his book, however falsified its “memories” were, had nonetheless (as he had hoped) provided them with the genuine uplift they were looking for, they were really defending fiction: an uplifting entertainment that can tell truths but cannot tell the truth.

Mendelsohn provides insightful evidence that James Frey’s own defense of A Million Little Pieces was indeed a defense of the role fiction has traditionally played. (“‘I wanted the stories in the book to ebb and flow, to have dramatic arcs, to have the tension that all great stories require,’ Frey explained.”) But the claim that Frey’s third-party defenders take up the same argument doesn’t quite fit, because we don’t process fiction in the same way that we process non-fiction.

That is, I would bet that a recovering addict reading Frey’s book would only be so inspired if she thought that the book were true (in the “the truth” sense Mendelsohn mentions, not the “truths” sense). Her awareness of the book’s falsifications would interrupt the particular kind of attachment to the narrative that’s necessary for “uplift” to obtain. “If I can’t hang my hopes on somebody actually having made this kind of turnaround,” she might think, “what good is it?”

In other words, what we think we’re reading greatly affects how we feel about reading it—and this emotion, formed at the time of reading, cannot be erased from the history of our experiences once reading is through. Even now, we don’t read Frey’s book as fiction, exactly; it would no doubt make for a lousy novel, composed too far outside the structural and linguistic conventions of that form.

Instead, we read Frey’s book and others like it as partially made-up memoirs, as ruses that didn’t hold up, as fodder for our amateur detective sensibilities. That’s an entirely different experience—and, as I mean for my title to suggest, a weaker one (on affective terms)—than reading a novel for its “truths,” or than reading a memoir for its “the truth,” as it were.

A Tree Falls in the Woods: Avatar as the First “Post-9/11” Film

When you’re not a professional film reviewer, when you don’t live in New York, when the only advance screenings you attend involve a doctor doing something untoward—when these things are true, trying to write about a new film can seem almost useless: The pros get all the good meat, and you’re left to dig around for scraps.

That’s why I usually write about films that have left the theaters, sometimes years or decades prior to my writing. It’s easier—and often much more fun—to try to make an old film important or interesting again, through a deeper kind of analysis, than it is to try to express the importance of a new film when each reviewer you read has beat you to every punch you can think to throw.

With James Cameron’s Avatar, though, which has just opened nationwide, two things are different.

First, on reading the reviews (Ebert, Denby, Stevens)—and especially on seeing the film—one gets the sense that this event simply matters too much for any writer to let it pass by.

Second, though the credentialed reviewers really do have a lot covered, the film fits so perfectly with a cultural development I’ve already written about that I cannot help myself.

In particular, we’ve all come to accept Cloverfield (2008) as a kind of slap-happy, thrill-ride retelling of the 9/11 story. In a piece on Knowing (2009), I identify that film as addressing 9/11 in a more serious and also a more distanced way, and asking spectators to do the same.

Put simply, Avatar is the last film in the series, the one that (finally!) takes up 9/11 without taking on 9/11.

Avatar‘s sprawling narrative and physical spaces center around a towering tree occupied by the Na’vi people you know so well from the trailer. When the human military destroys the tree two-thirds of the way through the film, it’s impossible not to think of 9/11.

Overtaken by flame, the tree plows to the ground, its disintegrating wooden frame rendered meticulously by the filmmakers. The collapse scatters the Na’vi through their woodsy, alien equivalent to the streets of lower Manhattan, as smoke fills the forest. Finally, when the white dust has settled, our protagonist trods through the forest in a daze, in a sequence closely resembling not only 9/11 but scenes from both Knowing and Cloverfield.

Any message in the film, though, anything you can say the film is “about,” reads as wholly environmentalist. Unlike the other two films in the trio, it really seems unrelated to 9/11 in every way except the visual. It’s on this basis that I want to claim that Avatar marks the end of our culture’s assimilation of the imagery that, it’s fair to say, has haunted us most over these last eight years.

In other words, I want to call Avatar the first “Post-9/11” film because it seems to me to be the first (popular) film to appropriate the imagery of 9/11 for “selfish” reasons—to support a storyline and a visual vocabulary unrelated to the original (recorded) event. In this sense, it’s the film I’ve been waiting for since Cloverfield—and maybe the film we’ve all been waiting for since 9/11.

URLs & Users

David Sklar’s claim that “people don’t care about URLs” (via Full Stop Interactive) seems like a wild overstatement, even taking “people” to mean “average” people.

At one point, he might have been right, but people who know what’s up with URLs have long been training others, through the kind of informal technical support so many of us give, to pay attention to them. I get a call from one of my parents from time to time saying, “This address looks funny. Should I trust this site?”

Internet literacy has grown to a point where people who might not have known how to open their browser a few years ago—I had a client like this in 2004—now understand that the thing with the blue line under it is called a link or hyperlink, and that some kind of code they can’t see tells their browser where to go when they click, and that “where to go” means, in a sense, “to what URL.”

(Besides, if you’re going to tweak URLs anyway, why not take “advanced” users into consideration?)